Religion, Culture and Tradition: No Excuse for Violence 3 March By AWID All over the world, diverse groups use arguments based on anti-rights interpretations of religion, culture and tradition to justify violence and discrimination. This publication highlights agreements that affirm the universal and interconnected nature of human rights.
Introduction When men leave their villages for better-paid jobs in cities or abroad, women get saddled with the farm work as well as their domestic chores. When newly rich men dabble in vice, village girls get dragooned into prostitution and middle-aged matrons wind up divorced.
Yet when fast-changing lifestyles provoke a traditionalist backlash, patriarchy reasserts itself with a vengeance.
When inflation bids up dowries and social pressures depress birth rates, girl babies get aborted or murdered in their cribs to make way for male heirs. Many of these changes have been positive. Some, however, have strengthened the bonds of subordination and discrimination against women, restricting them from enjoyment of their economic and social rights.
Internal conflicts and wars have led to displacement and destruction of property and livelihoods, which place women in an ever more vulnerable position.
Military conflict also results in an increase in violence and crime, and women and girls become particular targets. Statistics show that the female labor force is the most affected.
This decrease has had a disastrous impact on the quality of life of populations in general, and on disadvantaged communities, such as women, in particular. See Module 26 for more on this issue. Even in industrial countries, women are very poorly represented in scientific and technical study.
Wage discrimination is also a feature of industrial countries: Women who are not in paid employment are, of course, far from idle. Indeed, they tend to work much longer hours than men. Differentiation based on gender male-female forms the core of gender ideology.
Biological differences are real e.
On the basis of sex differences, a superordinate-subordinate hierarchy is established, through which males have access to land holdings, inheritance, skills, productive employment and the associated high status. Women, on the other hand, receive poor nutrition and medical care, and inferior education; they suffer violence and are even denied life female infanticide.
Tanning is listed as one of the most hazardous industries in the state's Factories Act; it is considered seven times more hazardous than the next industry on the list. Employment of children and women in this industry is banned.
A study on the tanning industry in the state found, however, that a large number of women are employed in contravention of the law. They are also involved in the most hazardous stage of production. Since their employment is illegal, it is hidden.
They are never recorded as workers, so they have no rights or any form of protection under the existing industrial laws. The following are some examples: Right to Work and Rights at Work From a gender perspective, the meaning of work would be changed to include unpaid work at home, on the family farm, and elsewhere, work that is currently not valued by society.
Women are currently relegated to low-paid and low-skilled jobs; this needs to be rectified.Philosophical analysis of ethical issues in medicine and biotechnology, such as problems arising in connection with the relations between physicians and patients, the challenges of cultural diversity, practices surrounding human and animal research, decisions about end of life care, embryonic stem cell research, genetic engineering.
Chapter 3: Human Rights. key terms and Ideas. STUDY.
PLAY. civil rights. Universal Declaration of Human Rights (UDHR) Stressed the protection and promotion of positive, economic, cultural, and social rights that government should provide its people. cultural relativism. The Universal Declaration on Cultural Diversity describes cultural diversity as “the common heritage of humanity necessary for humankind as biodiversity is for nature” and claims that its defense is an “ethical imperative that cannot be separated from respect for the dignity of the individual” (UNESCO , emphasis added).
Cultural Beliefs, Human Rights Violations, and Female Genital Cutting: Complication at the Crossroad of Progress Kathleen Monahan ABSTRACT. Female genital cutting (FGC) or as it is sometimes erro- and degrading practices and .
Practices during pregnancy and child birth are highly influenced by cultural values and beliefs Culture is an integrated pattern of learned beliefs and behaviors that can be shared among groups. It includes thoughts, styles of communicating, ways of interacting, views on roles and relationships, values, practices, and customs [ 7 ].
The Universal Declaration of Human Rights is difficult to implement because, in some social situations, conflicts arise between human rights standards and local .